surah mulk read online with urdu translation | tabarakallazi

surah mulk read online سورة الملك (Tabarakallazi) تَبَارَكَ الَّذِي

surah mulk read online with urdu translation|tabarakallazi table of contant

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surah سورۃsurah mulk(Tabarakallazi)
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surah mulk read online tabarakallazi



surah mulk


surah mulk


surah mulk
surah mulk read online|tabarakallazi video
surah mulk read online

surah mulk read online with urdu video

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para 29 surah mulk سورة الملك (Tabarakallazi)

surah mulk ( tabarakallazi) benefits(fazilat) in urdu ?

Surah Mulk سورة الملك (Chapter of the Quran) saves from the punishment of the grave.
تَبَارَكَ الَّذِي سورہ ملک غزاب قبر سے بچاتی ہے۔

surah online of Interpretation in english

In this passage, it is emphasized that God is supreme and has control over all dominion. He has the power over everything. The concept of life and death is introduced as a means, of testing individuals to determine who performs better in their deeds.

Death is described as the entry point into this test. The fear of death leads humans to consider the worldly life as temporary and believe in the afterlife.

The purpose of death is to create a sense of urgency for humans to perform good deeds and strive for salvation in the afterlife, avoiding its punishment.

Life is seen as an opportunity to carry out actions, and death is like a condition for these actions to end.

In this way, life and death are seen as essential elements of the divine plan, testing humans and determining their outcomes in the hereafter based on their actions.

Certainly, here is the translation of the provided Urdu text into English:

“Death is not just a mere step; rather, it holds a divine purpose. God is powerful and forgiving. He rewards good deeds with forgiveness and blessings, while unpleasant actions are met with retribution.

God created the seven heavens and established them without any flaw. He adorned the nearest heaven with stars as lamps and made them missiles against devils. We also prepared for the devils the torment of Hell in the Hereafter.

For those who deny the oneness of God, there is the punishment of Hell, a terrible place. When they are thrown into it, they will hear a dreadful sound, as if it were a violent eruption. It is a place of utter humiliation, and no one will come to their rescue.

God has the power to do whatever He wills. He created the nearest heaven with great care and adorned it with stars. He also made them a means of stoning the devils. We have prepared a painful punishment for the disbelievers.

When they are cast into Hell, they will hear a terrible sound as if it were a fierce roar. Whenever a group is thrown into it, its keepers will question them, asking if a Warner had not come to them.

They will respond that indeed Warners had come to them, but they had rejected them, and they pleaded that God’s decree had to be fulfilled.

The keepers will say that if they had listened and understood, they would not have ended up in Hell. They will admit their wrongdoing and will be thrown into Hell, layer upon layer, and none will come to their aid.

Thus, the disbelievers will be ranked in various degrees in Hell, each group more wretched than the other.

The disbelievers will declare that they wish a Warner had come to them, for they would have avoided the torment. They will admit their guilt, but it will be of no avail. The disbelievers will be asked whether a Warner had come to them,

to which they will respond in the affirmative. However, they will admit that they disregarded the Warner and were misguided.

Their plea will be like a futile argument. Thus, it will be decreed that the disbelievers will suffer the consequences of their actions. They rejected the guidance, and now they must bear the punishment for their disbelief.”

سورة الملك read with urdu translation

They pay no heed to the eloquent words; they are heedless of their origin, and they are indeed ungrateful. It is worth noting that God is the Creator of all things, and He alone possesses knowledge of everything. Negative words do not affect Him; rather, His authority extends over all actions.

God is the Bestower of blessings, and I have made the earth subservient for your use. Therefore, go about in its regions and partake of the sustenance He has provided. This is appropriate gratitude for His favors, which entails faith and obedience. Will you then be thankful?

He holds sway over the heavens and the earth and whatever is in between. He is the Lord of the mighty Throne. So, you should bow before Him and go about in His service. You will return to Him someday.

Consider how He subjugated the earth for you. Travel across its regions and ponder upon the creation of God. Thus, God is the One who possesses all knowledge and power.

If you face any difficulty, remember that God’s command encompasses everything. Actions are also included in this command. Specific mention of disbelief is perhaps due to its prevalence. The objective is that God knows everything, and He will recompense each one accordingly.

God is the Bestower of blessings, and I have subjugated the earth for your use. So, go about in its regions and partake of the sustenance He has provided. On Friday, offer prayers and supplicate to Him, desiring His bounty.

Indeed, He is aware of all that happens. He has control over everything, even in the heavens and on the earth. He decreed your creation and has the power to bring you back to life.

It is appropriate that you express gratitude for His blessings through faith and obedience. Do you, then, deny Him? He has authority over everything, even in the heavens and on the earth, and He knows everything.

Everything in the heavens and the earth submits to Him willingly or unwillingly, and to Him, all will return.

Have you not seen that to God prostrate whatever is in the heavens and whatever is on the earth—every creature, including the birds that spread their wings in flight? Each one knows its prayers and how to glorify Him.

God is the Sovereign of the heavens and the earth, and to Him is the final return.”

They are capable of nothing, meaning that they have no control over the outcomes. They are not capable of benefiting themselves, and it is meant by saying, ‘They have no knowledge.’

So, Allah has knowledge of everything and does not require any evidence. Negative words do not affect Him; rather, His authority extends over all actions.

They are indeed recipients of blessings. I have made the earth subservient for your use, so move about in its regions and partake of the sustenance He has provided. This is appropriate gratitude for His favors, which entails faith and obedience. Will you then be thankful?

He has control over the heavens and the earth and everything in between. He is the Lord of the mighty Throne. Therefore, prostrate before Him and serve Him. You will return to Him someday.

Reflect on how I have subjugated the earth for you. Travel across its regions and ponder upon the creation of God. Thus, God is the One who possesses all knowledge and power.

If you face any difficulty, remember that God’s command encompasses everything. Actions are also included in this command. Specific mention of disbelief is perhaps due to its prevalence. The objective is that God knows everything, and He will recompense each one accordingly.

They reject the truth in pride, yet they will come to know the consequences. Consider whether a person who stumbles along a rocky path, with dust in his mouth and disheveled, will reach his desired destination as quickly as someone who takes a clear road.

quran surah mulk read online with urdu translation

surah mulk read online with urdu translatio:nThe believer and the disbeliever both have a path to follow. The believer’s path is clear and straightforward, avoiding extremism and deviation.

The disbeliever’s path is one of zigzag and misguidance, full of hardship and contention. Even when they are on the same path, there are always disputes among them. In such a situation, how will one reach the destination, and what are the signs to guide oneself?

The signs are evident in the skies. Tell them that God is the Creator of these signs. They do not benefit from your teachings; rather, they deny them. They ask, “When will this promise be fulfilled if you are truthful?” Say to them that the knowledge of this lies only with God, and I am merely a plain warner.

When this punishment comes near, they will see the wretched faces of those who deny the truth. It will be said to them, “This is what you were asking for.”

The disbelievers have always engaged in debates and raised objections to the message of monotheism. The purpose is to remind them of the Day of Judgment and the consequences of their actions. The ultimate goal is to guide them to the right path.

Do you love the worldly life while neglecting the Hereafter? The Day of Judgment will come, and you will all be gathered together. Those who are heedless will then see the consequences of their actions. Then they will have no excuse.

This is the situation of those who deny the truth. They ask when the promise will be fulfilled. Say that only God knows. I am here to warn you. When the punishment arrives, you will see the consequences.

The knowledge of this punishment and its timing lies with God. I am merely a plain warner. Those who reject the truth will face its consequences, and those who accept it will be granted God’s mercy.

In every case, the outcome is good. The consequences in this world are apparent, and the final outcome is in the Hereafter.”

tabarakallazi meaning with Urdu translation

You should say to them that He is indeed the Most Merciful. We have faith in Him, and we rely on Him. We believe in His guidance, and by His blessings, we have been saved from the punishment of the Hereafter.

By His blessings, we have been saved from the hardships of worldly events. Blessed be the One who has created these situations for us to test our faith. And when the painful punishment comes upon you, you will know.

When you face this severe punishment, don’t think that your idols or false gods will save you. You cannot protect yourselves by worshiping them. Tell them, ‘Even if your idols could save you, it is better to have water flowing beneath you,

or that the water you dig for should disappear into the ground. Which is better? The one who brings you water from the depths of the earth or the one who sends it down from the sky?’ Say, ‘God is the One who has power over all things.’Indeed,

when God’s punishment approaches, no one can save you from it. Even if you seek refuge from the punishment by having faith in Him, the disbelievers will soon realize who is in clear error. So, say to them, ‘Is it better to have water beneath you, or to be saved from the severe punishment?’

The meanings of the Quranic words “Manniya” and “Najiyah” are explained. “Manniya” means to save or protect, and “Najiyah” means salvation.

The Quranic verse implies that this Surah (Chapter) has the power to protect those who read it from the torment of the grave. It is also mentioned in a Hadith that reading Surah Al-Mulk protects a person from the torment of the grave.

Additionally, it is stated that this Surah is desired to be in the heart of every believer, and it has been narrated in Hadith that whoever recites this Surah before sleeping, it will intercede for him in the grave.

The word “Tabarak” (Blessed) is derived from “Barakah,” meaning increase and abundance. When used with God’s name, it signifies His elevated and abundant blessings. The term “Mulk” means sovereignty or dominion. Thus, the verse praises God as the Most Merciful and Sovereign over everything.

The term ‘Mutashabihat’ (allegorical or ambiguous) is mentioned here. It is obligatory to have faith in it when its authenticity is established. However, the exact nature and reality of these allegorical verses cannot be fully comprehended by anyone,

and trying to interpret their exact meanings can be incorrect. The concept of God’s ‘Mulk’ (sovereignty) refers to His dominion over the heavens, the earth, and all worldly and spiritual affairs, both in this world and the Hereafter.

This verse highlights four attributes of Allah: His existence, His supreme and transcendent status, His sovereignty over the heavens and the earth, and His power over everything. The subsequent verses provide evidence to support this claim through contemplation and reflection on the creations of Allah.

The first evidence presented is within humans themselves, focusing on the signs of Allah’s power and knowledge found within human beings. The creation of life and death is mentioned, representing the contrast between existence and non-existence.

The next set of verses discusses the creation of the heavens and the earth, emphasizing the vastness and complexity of the universe as evidence of Allah’s existence, oneness, and omnipotence.

Further, the discussion shifts to various aspects of creation, including the creation of birds and their flight. The verses challenge the disbelievers to ponder the creation of the heavens and the earth and recognize the signs of Allah’s existence, knowledge, and power.

The specific examples given within the text are designed to lead individuals to contemplate the greatness of Allah and recognize His attributes.

The passage continues by explaining that both believers and disbelievers have their destinies determined. The various creations mentioned throughout the passage are intended to serve as a basis for contemplating Allah’s existence, oneness, and attributes.

The interpretation of these verses is facilitated by the commentary of religious scholars and the context within which they are placed.

In conclusion, the text addresses the concept of life and death, asserting that the terms ‘Hayat’ (life) and ‘Mawt’ (death) are not merely names for existence and non-existence, respectively. Rather, they refer to the transition of the soul from one state to another.

The passage emphasizes that life and death are not opposites but rather two aspects of existence, similar to how the terms ‘Hayat’ and ‘Mawt’ are mentioned in a Prophetic tradition that describes them as two horses.

This discussion underscores the complexity of these concepts and encourages believers to reflect on the signs of Allah’s existence and attributes present in the natural world. It emphasizes the importance of understanding and contemplating these aspects of faith.

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The passage first addresses the idea that life and death are eternal, and once someone is given life, they will never experience death. However, it’s important to note that this doesn’t imply the absence of death in the world.

Instead, it suggests that those who are given life will ultimately remain alive eternally in the Hereafter. This concept is supported by various authentic Hadiths.

It is also mentioned that in the Hereafter, death will take on a physical form, as individuals will be resurrected in a corporeal state for judgment. This is in line with some interpretations of Islamic theology.

The passage then goes on to explain that death is not mere non-existence; rather, it’s a state of transition from one form of existence to another. It is the cessation of life in one form and the movement of the soul from one realm to another. This aligns with the view that death is not absolute nothingness but rather a shift in existence.

In the context of creation, it is mentioned that different forms of life exist, and life is not limited to human beings alone. Various creations have different levels and forms of life, with some having a more complete and developed life,

while others have a simpler existence. This idea is supported by the Quranic verse “ميتةً فأحياكم” (meaning: “dead, and then He brought you to life”) which suggests that some entities have a form of life that can be revived or restored.

Furthermore, it’s explained that life and death have different degrees and forms. Some beings possess life with perception and movement, while others may have life but lack consciousness and movement, like plants.

This is illustrated with the example of plants, which have life but not in the same sense as animals or humans.

In summary, the passage explores the multifaceted nature of life and death, emphasizing that death is not absolute non-existence but rather a transition between different forms of existence. It highlights that different creations possess varying degrees and forms of life, which contribute to the complexity of the concept of life and death in Islamic theology.

particularly highlighting that facing trials during life is more significant than facing the transition of death. It emphasizes that a person’s realization of their mortality leads them to engage in more virtuous actions. Furthermore, trials in life often test a person’s patience and trust in the absolute power of Allah.

tabarakallazi surah mulk read online.

The passage includes references to several sayings (Hadiths) of Islamic figures:

A narration attributed to Abdullah ibn Mas’ood suggests that facing the death of loved ones can be a more effective preacher than other things.

Rabia ibn Anas mentions that death serves to make a person weary of the worldly life and instills a desire for the Hereafter.

Al-Hasan Al-Basri highlights the importance of performing good deeds and being obedient to Allah at all times.
The passage also delves into the concept of evaluating actions. It is mentioned that it’s not the quantity of actions that matter, but rather the quality and sincerity of those actions. On the Day of Judgment, actions will be weighed,

and the significance of certain actions may outweigh the quantity of other deeds.

Furthermore, the passage interprets the verse “أَحْسَنَ عَمَلًا” (“the best of deeds”) as referring to refraining from forbidden things and being consistent in obeying Allah.

It also suggests that seeing the heavens from the worldly perspective does not necessarily mean that the entire universe is visible, as there may be dimensions and aspects beyond our perception.

The passage continues with discussions about how the heavens can be observed and understood. It mentions that the heavens can be seen from Earth, and though there may be limits to our perception due to atmospheric conditions or the vastness of space,

it’s not necessary for every star to be visible to the naked eye. Some concepts of astronomy and philosophy are touched upon in relation to the visibility of the sky and stars.

In summary, the passage reflects on the concept of trials in life and the significance of understanding mortality. It also emphasizes the importance of good deeds and sincere faith, while discussing the limitations of human perception in comprehending the universe.

The meaning of creating meteors to ward off (the devils) could be that some fiery material from the stars is left to fall towards them.
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From this, it can be understood that the devils who try to eavesdrop on heavenly news are not cast down from the stars and meteors. They are not allowed to reach below a certain point. This is confirmed by the signs of Allah’s complete knowledge and power through contemplation and reflection.

The passage goes on to discuss the theme of Allah’s creation and the signs of His knowledge and power, contrasting disbelievers and obedient believers. It emphasizes that the Earth has been created in a way that supports human life and provides sustenance.

If it were different, with a softer surface or harder ground, it would not have been suitable for habitation or agriculture. Allah has provided a stable and balanced environment for human beings.

Additionally, the passage advises people to focus on preparing for the hereafter while living on Earth, rather than becoming overly concerned about death and its consequences.

It encourages believers to remain steadfast in their faith and actions and not be afraid of the ultimate return to Allah. The passage also highlights the potential consequences of neglecting one’s faith and the possibility of Allah’s punishment.

In summary, the passage touches upon topics related to astronomy, the role of stars and meteors, the signs of Allah’s knowledge and power in creation, and the importance of faith and preparation for the hereafter.

Munkir and disobedient ones, do not be heedless of it in this world. Do not sit carelessly with it. And do they feel secure from the coming of a crushing punishment from the sky upon them, so that they would know how severe My warning was?

Or do they feel secure from the planning of the All-Mighty, so that My punishment comes to them suddenly while they do not perceive?”

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In this passage, the message emphasizes the heedlessness and arrogance of those who reject the signs of God’s power and knowledge in creation. The passage discusses the potential consequences of their disbelief and warns them not to take their safety for granted.

It questions whether they feel secure from a severe punishment coming from the sky or from God’s planning, pointing out that God’s punishment can come suddenly and unexpectedly.

The passage also refers to the signs in the universe, such as the flight of birds and the creation of creatures with specific abilities. It highlights the intricacies of nature as evidence of God’s perfect power and knowledge.

The warning is directed at disbelievers, reminding them to reflect on the signs around them and not to be complacent in their rejection of the truth.

Overall, the passage serves as a reminder of the consequences of disbelief and arrogance, while also inviting people to contemplate the signs of God’s creation as a means of strengthening their faith and understanding His greatness.

it is implied that perhaps meteorites are created to pay for something. This could mean that some material from the stars is left behind as stars move in their place. It appears as if the comet moves like a blazing star; therefore, it is called a ‘fallen star’ in Arabic (Qurtubi).

From this, it can be inferred that the devils who roam the heavens to steal celestial news are not allowed below the planets and stars (Qurtubi).

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Up to this point, the article discusses the signs of God’s supreme knowledge and power through reflections on the creation of the universe.

From disbelievers and disobedient ones, the text then shifts to discussing the punishment of deniers and disbelievers in the hereafter and the rewards of the believers and obedient people.

The discussion of faith spans from the seven heavens to seven verses (Ayat), and it goes on to explain the divine knowledge and power. After that, the text mentions that God created the Earth for you, spread it out like a carpet, and elevated it.

The Earth’s nature is such that it is neither excessively hilly nor too flat; if it were, people could not live on it. Similarly, the Earth is not as hard as a stone; otherwise, trees and crops could not grow on it. If it were too soft, wells and rivers could not be dug. It’s designed in a way that makes it suitable for human habitation.

Then, the text alludes to past nations’ events to illustrate the signs of God’s existence, oneness, and unique knowledge and power through the states of creatures and living beings.

It begins by describing various aspects of the states of different creatures and entities, including the heavens, stars, the Earth, and so on.

The text also discusses various states of beings and the signs of God’s existence, oneness, and unparalleled knowledge and power through reflections on these states.

The discussion starts with the states of various creatures and entities and then moves on to mention the birds that soar in the celestial space.

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It continues by describing how some people ignore God’s signs and turn away from the truth out of arrogance. Then, it mentions that on the Day of Judgment, disbelievers will be so overwhelmed that they will crawl on their faces rather than walk on their feet (Sahih al-Bukhari and Sahih Muslim).

The text then talks about the knowledge that God has bestowed upon humans, specifically the knowledge acquired through hearing, seeing, and reflecting. It emphasizes that the heart is the center of knowledge,

while hearing and seeing are essential sources of information for humans. The text also suggests that humans should be grateful for the knowledge they acquire and should use their faculties for understanding the signs of God.

Finally, the text warns disbelievers and deniers of God’s signs of the consequences they will face and mentions the rewards for believers and obedient people. It encourages people to reflect on the Earth’s beauty and harmony,

which are a manifestation of God’s incredible power and wisdom. It emphasizes that God created the Earth in a way that makes it comfortable and suitable for human habitation.

“It is only by the grace of Allah that He sent down rain,

and He froze this water into the form of ice on the mountain peaks to prevent it from flowing away and being wasted.

Then, gradually, He melted the ice into water through the veins of the mountains and spread it throughout the earth without the need for any pipes or pipelines. It was as if He laid out a new network, so wherever you wish,

you can dig into the ground and extract the water. However, the water that He has placed on the surface of the earth, which can be collected by digging a well or channel,

is a gift from the Creator. If He wills, He can bring this water down to a depth that is beyond your reach.

Say, ‘Do you not see that the water you are drinking is easy to extract from the wells? If this water were to descend deep into the earth, do you have the capability to reach it?’

It is mentioned in a Hadith that when a person recites this verse and says, ‘Allah, the Lord of the worlds,’ and then repeats,

‘Allah, the Lord of the worlds,’ the water can reach down to him, and no one has the power to prevent it.”

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